The More Excellent Way

The following is a flow of thought through several articles that I've posted on the site that have been placed here in one spot for some reflection on the theme of intimate love between the Christian and God.

"Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me." (Revelation 3:20)

When I was younger and worked at a day camp, we were given Scripture verses we had to memorize in order to know how to share the Gospel with kids who may be interested in giving their lives to the Lord. I think memorization is a good idea for helping get the Word in us, and therefore I'm not against having an understanding of where the Word of God says certain things we base our hopes and understanding on. However, I usually hear the concept of Jesus standing outside, "knocking at the door of our hearts" used in an evangelistic sense towards unbelievers. It's not.

Though I'm not discounting its meaning for the unbeliever to enter into that relationship and let Christ in, I think there's such a deeper meaning to it than just 'letting God in' as if He's lonely and wants us to let Him in so He can have some company--as though Jesus is a loner and giving our lives to Him is a favor we're doing Him like letting him sit at our table in the cafeteria during lunch.

We have to remember that Christ was speaking to seven churches, and in this specific context was saying this to the Church of Laodecia. Previously we're told the Lord found them lukewarm and would spit them out of his mouth ( 3:16), and that He finds them wretched, pitiable, poor, blind, and naked (v.17) despite their perception of themselves to be rich and lacking nothing. He goes on to state "Those whom I love, I reprove and discipline, so be zealous and repent. Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me." (v.19-20) Interesting how leaving that verse in its context helps shed clear light, but I digress.

I stated in a previous article that I recommended reading the book of Revelation right after reading the Song of Solomon, and therefore I'm of the opinion that what this passage is really talking about is displayed in the fifth chapter of that Song. We're gleaning heavily from S.J. Hill's "Song of Solomon: Rich Language For a King's Devotion To His Bride."

I slept, but my heart was awake. A sound! My beloved is knocking."Open to me, my sister, my love, my dove, my perfect one, for my head is wet with dew, my locks with the drops of the night." I had put off my garment; how could I put it on? I had bathed my feet; how could I soil them? My beloved put his hand to the latch, and my heart was thrilled within me. I arose to open to my beloved, and my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt. I opened to my beloved, but my beloved had turned and gone. My soul failed me when he spoke. I sought him, but found him not; I called him, but he gave no answer.

(Song of Solomon 5:2-6)

The Bridegroom's knock here refers to the initiative God takes in bringing His Bride into new dimensions of His Spirit. Jesus' purpose in knocking is to get her to open up completely to Him. He wants all of us. The context--being in bed and having expected that Her Bridegroom would be there as well--demonstrates that she is in a place of mature obedience, and not one of refusing to get out of bed and answer the door for Him. Sleep speaks of being in a place of rest. The Bride has complete confidence in the Lord, and she is resting--but her heart is 'awake' in the sense that she is willing to walk in obedience without any conscious area of compromise, without any hesitation. She was at a point where normally, He was there next to her, but on this occasion, she awoke to find He was gone, but calling her--knocking from outside.

"I have taken off my robe; how can I put it on again?"

Her robe (garments) speak of her own works (see Rev 19:7-9). She's simply saying, "I'm not standing before You on my own merits. I've taken off my robe and I've put on Your robe of righteousness." Her statement "...I have washed my feet, how can I defile them?" is not reflective of her refusing to obey Him, but instead, a commitment to avoid spiritual defilement. How could she defile herself by disobeying Him in light of the great love He had for her? She is simply saying "I've done it my way. My feet were dirty with my own walk, but now they have been cleansed by the Lord."

The 'hand' of the Beloved on the latch of the door, signifies the grace of God (see Acts 11:21-23). The "latch of the door" itself representing the door of her heart. The Bride's heart yearned for Him as she heard His voice, and she arose instantly in response to open the door of her heart to Him. This depicts Her full obedience. Her response was not one of compromise, lethargy or lukewarmness.

"...my hands dripped with myrrh, my fingers with liquid myrrh, on the handles of the bolt."

Myrrh in Scripture speaks of suffering and death. This is a picture of the Bride opening up her heart so the Cross will touch every area of her life.

This is also the type of fellowship Christ--the Bridegroom--is seeking and looking for. He is standing at the door of our hearts, knocking and seeking for the same response and reaction as He obtains from His Bride in the Song: immediate and unquestioning obedience and loyalty. "I will come in to him and eat with him, and he with me." We are to respond to this call, not just let Him carry the relationship. We love Him because He first loved us (1 John 4:19). He longs for a people whose heart skips a beat at the thought of Him. He is looking for a people whose breath is taken away at the sound of His voice, not out of fear and trembling alone--though an appropriate response--but out of delight and fascination.

I recently learned that when a Jewish man wants to take a wife, the girl's father instructs her to prepare a meal for a man who wants to marry her, but he does not tell her who. On the appointed day, the girl has been cooking all day and the man comes and knocks on the door. She opens the door, and he asks, "May I come in and eat with you?" if she does not want to marry the man standing there, she shuts the door in his face. If she lets him in, she is accepting his proposal. They eat the meal together, then the betrothal covenant is read and to enter into the covenant, they drink wine from the same cup and eat off the same piece of bread. "Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me." (Rev 3:20). John--"the one who Jesus loved", raised in Jewish tradition and custom--must have recognized Jesus' words as a proposal to His Bride--the Church! Some say that communion is reminiscent of sharing the bread and cup in the betrothal covenant as well.

Jesus Christ delights in us, His people. He is fascinated with you and I, and it is true that He longs for the same passion to be reciprocated towards Him. He longs for a people He can have fully to Himself. Not out of fear, or out of religious obligation, but out of holy fascination that He is worthy of such instant obedience. From a place of delight and joy, not out of fear of punishment or reprisal for not measuring up to a religious standard. He's looking for a people He can rest with. The Son of God is looking for a people who are not bored with Church, but consumed with a passion for Him and His presence.

There is much ministry and activity going on today in the Body of Christ. The statistics of pastors burning out annually and dropping out of the ministry are staggering. The amount of ministers who continue plugging away at church endeavors, and running programs for the people--though good and noble, but yet void of the presence of God--is higher than it ever should be. No ministry, church, or leader will ever produce any fruit except it come from the secret and intimate place with the Lover of their soul. Jesus longs to work through, and live in a people who will let Him. Not just to bless our programs that we run and ask Him to be involved in as an after thought, but to allow Him to have all of us. There will be no earth shaking revival fire spreading across the earth without a people who are wholly consumed with Him.

He's looking for, and seeking...you. Will you answer Him?

Love, The More Excellent Way

"How much better is your love than wine, and the fragrance of your oils than any spice!" (Song of Solomon 4:10b)

"And I will show you a still more excellent way." (1 Corinthians 12:31b)

In the opening of the Song of Solomon---my favorite book in the Old Testament---the Shulammite shepherdess states of her lover that his love is better than wine (SoS 1:2). Then, midway through the song when he speaks of what fascinates him about her, we're told the same thing. This writer believes the Song of Solomon is to be interpreted as a representation of the Bridegroom's love towards the Church, His Bride. We know that Jesus is better than anything in this world, and the obvious interpretation of that phrase would lead the believer to say "of course it is!" and agree.

Therefore, if He is saying of her that her love is better than wine, then we can automatically rule out that He'd be saying her love is better than any sin since he lived a sinless life and died to save us from our sins, and would not have engaged in any carnal pleasure that he'd compare her love with.

No, she finds His love to even be better than the good pleasures of this life, even things that aren't inherently sinful or wrong and He finds her affection and devotion to Him better than wine--He finds our love towards Him to be more intoxicating than wine, for Scripture says God desires obedience, and loyalty more than sacrifice (Hos 6:6). If the believer in Christ would get a revelation that they are the apple of God's eye, and that your love back to Him blows Him away--I'm convinced it would change and sustain us in deeper ways in life and ministry. So what is the significance of this?

"Now there are varieties of gifts, but the same Spirit...To each is given the manifestation of the Spirit for the common good." 1 Corinthians 12:4,7

In this first entry in our study, we're going to start by looking at the work of the Holy Spirit involved in our motivation, but in the next study, hopefully we're going to focus on the role of the Holy Spirit getting us there to maturity in the Love walk.

Oftentimes in the Old Testament, wine is used symbolically to represent the Holy Spirit. The oft-quoted Ephesians 5:17-21 is not saying the Holy Spirit IS wine or that being filled with Him is like being drunk, but instead when we're filled we won't act drunk, but we'll do the things listed such as "addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ." We're going to spend more time on this passage in a later part of this study.

In chapter 12 of First Corinthians, Paul goes into significant detail about the gifts of the Holy Spirit and their operation. There's been much debate within the Body of Christ about their use, their importance, which ones are significant, and so on and that's not the direction I'm going in with this post because there's other articles on this site that deal with that more effectively. We're beginning today with the premise that functioning in the gifts of the Spirit is the norm for the contemporary Church, and that they are exactly what a gift is--something GIVEN to us freely without earning it. Paul states at the end of this chapter, I will show you a still more excellent way. (v.31)

A more excellent way than what?

The answer is in verse 11: All these [gifts] are empowered by one and the same Spirit, who apportions to each one individually as he wills." Most in the Church emphasize chapters 12 and 14 but skip chapter 13--the "love chapter." Then others, fearing misuse of the spiritual enablements, over-emphasize chapter 13 to the exclusion of the other two chapters surrounding it. Both are necessary, for Paul said "If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith,so as to remove mountains, but have not love, I am nothing." (v.1-2)

The lesser is included by the greater, but not diminished by it. The lesser in this case is that the gifts are distributed as the Spirit wills, and the greater work is love. But, I repeat: the greater doesn't nullify or do away with the lesser. For example, it is out of love that you will most effectively minister in the spiritual gifts. Maturing into love doesn't mean you no longer need the gifts. On the contrary! Paul didn't say "instead I will show you a more excellent way", but he says AND. The two go together, and the fact he goes into talking about love, is building on the foundation [of the basic use of the gifts], not replacing it.

^"When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. Fornow we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known." (v. 11-12)

When we are children in the Lord, it is necessary for the Holy Spirit to distribute the gifts in our lives and in the members of the Body of Christ as He sees fit. When children are little, there is more supervision needed in their lives, even of some good and 'safe' gifts they've been given. Maybe, as an example, they are given a computer and hooked up to the internet, but the parents will still put limitations on it such as time allowed, and filter what sites they visit. But as time goes on and the child matures and is more disciplined and knows how to manage his time well, he proves to be faithful with what he's been entrusted with, and gradually needs less and less supervision.

But not only that, now the child becomes a fully mature adult, and knows how to use the internet for profitable purposes and no longer uses it just to play video games. He starts an online business, and donates a large portion of his profits to those in need in other places in the world. He hears of problems people are going through, and writes e-mails to encourage them. Now motivated by maturity and love, he knows how to do things without being instructed or given suggestion. His relationship with his parents has not changed in the fact he's still their son and they his parents--but he has changed his childish ways and no longer needs the same type of involvement of monitoring his activity online. Now, he's grown and is in a relationship with his parents of a more mature nature. He can be depended on to make right decisions because he is no longer a five year old child.

I realize this example is far from perfect, but I wish to draw the point that the gifts of the Spirit are basic at the fundamental and foundational level--not the "be all and end all" or the telltale sign of spiritual maturity--but the opposite: they're just a beginning and we're to move on in maturity from there. The entire book of Corinthians shows that flawed, imperfect and even selfish people DO still operate in the things the Spirit has enabled them to, but does not signify that they are mature or walking in love toward one another.

So back to the Song of Solomon for a moment: the shepherdess is saying His [Christ's] love is more excellent than the wine--good and noble things, even though they may be Holy Spirit inspired. If you are being filled with the Holy Spirit--as our familiar passage in Ephesians 5 says--you won't just be speaking and making melody in your heart, but you will also be "submitting to one another out of reverence for Christ" (v.21). What is submission more than merely preferring the other person more than yourself, out of the agape love poured out in your heart the more you continually receive infilling of the wine of the Holy Spirit?

Now "your love is better than wine" and "I will show you a more excellent way" both have more significant and impacting meaning to me than they did before the Lord showed me this stuff I'm sharing with you now.

Be Not Drunk On Wine, But Be Filled With The Spirit!

"And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God." Ephesians 5:2

^"Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ." (Ephesians 5:17-21, emphasis mine)

As we established by looking at 1 Corinthians 12, 13, and 14 to show that the gifts of the Spirit are foundational--but love is the more excellent, and the greater way--then it makes sense also that one of the evidences of a born again believer truly being filled with the Holy Spirit, is going to be love. If we are operating in all manner of gifts of the Spirit, but have not love, then it is pointless and we are nothing (see 1 Cor 13:1-2). If we are constantly, and regularly being filled with the Holy Spirit on an ongoing basis, then it won't just be evidenced by speaking in tongues, prophecies, psalms, hymns and so on, but we will also be submitting to one another out of reverence for Christ.

Dare I say it: the REAL evidence of being filled with the Holy Spirit, is love for one another--not at the expense of the gifts such as tongues, but on top of it, including the gifts. How do I know this? Well, I could post too large a list of Scriptures dealing with commandments to love, but let me focus on a few things that tie into our Bridal paradigm specifically, and the direction I'm going in with this series of articles:

We love because he first loved us. If anyone says, "I love God," and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. And this commandment we have from him: whoever loves God must also love his brother. (1 John 4:19-20, emphasis mine)

We must remember a few things about the Apostle John: he had a revelation of the love of God which obviously would affect his perspective. He referred to himself in his gospel account as the one Jesus loved. In the end of that Gospel, he said that if all the works Jesus did were recorded, the world would not be able to contain the books (John 21:25). Therefore, what we have written in our Scripture canon does not contain any wasted pages. All of it is divinely arranged to be there for a reason. John lived to be a ripe old age and it's commonly held by many that he wrote this and his other two epistles towards the very end of his life, even after he wrote The Revelation he received while exiled on the island of Patmos. It is for this reason then, we can reasonably interpret the book of Revelation through the lens of the LOVE of God he had, and when one does, we see the matter of the coming of the Lord in a whole different light than just stuff that belongs in Left Behind fiction books--but one of a marriage finally coming to realization. The book is a revelation of the Bridegroom--lovesick for His Bride--coming back to finally marry her. John had that revelation, but I digress a little from where I'm going with this.

If John took the time to write these 5 chapters, then this stuff MUST be some of the most important things he felt worth sharing with the recipient of this letter, and the Church. Therefore, if at the ripe old age of 90 or maybe even 100 this was what he had to say after decades of intimate relationship with The Bridegroom--after decades of public ministry-- then it's wise of us to take seriously, and meditate and ponder things from his perspective. We need the perspective of the one who knew his identity in the Bride of Christ, and knew himself as the one Jesus loved.

How do I know this whole "wine of the Spirit and being filled, speaking to one another, and submitting to one another" thing ties into this whole Bridal paradigm? Because the rest of the chapter goes on to say so:

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. (Eph 5:22-24)

Sometimes I really hate the chapter breaks and title headers the publishers of our Bible translations put in there, because the original manuscripts were not broken down into chapters and verses, and certainly didn't have subject headings like most of our Bibles say. I'm only mentioning that because even though they're helpful for finding specific passages and parables, when reading they sometimes inadvertently give the reader the impression new topics are starting. However, this is a part of the same flow of thought the author had. Jesus taught in complete subjects, even if the English Standard Version I'm reading this from breaks things down into seemingly different topics, when the apostles and epistle writers wrote in entire concepts. Let's keep reading:

"Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. "Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband." (Eph. 5:25-33, emphasis mine)

Remember, we love God because He first loved us (1 John 4:19), and Christ has sought out His Bride since before the foundation of the world. He is talking here of presenting His Bride to Himself at the marriage of the Lamb. Christ cherishes the Church. She's His own Body. He nourishes her. Christ 'left' His Father, in the eternal heavenly realm, to come down to our earth that He may gather His Bride to bring her where He Himself is. He cried out on the cross "My God, my God why have you forsaken me?" (Matt 27:46) as he bore the sin of His Bride so as to make her pure and spotless before God. As Jesus was feeling that weight of sin, He was experiencing separation from God for the only time in all of eternity. It was at this time that 2 Corinthians 5:21 occurred, “God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.”

Now, if we have truly been born from above, and filled with the Holy Spirit, we're going to respect Christ the way the wife is to respect her husband. So if we respect Christ, out of the response we have towards Him as he loves us, then we will not do anything to hurt His Bride that we're apart of. We will lay our life down for one another. We will speak encouragement, not gossip. We will submit to one another, preferring the other as better than ourselves.

Let's submit to one another out of reverence for Christ, for He finds that to be better than wine.

"So now faith, hope, and love abide, these three; but the greatest of these is love." 1 Corinthians 13:13

Perfect Love Casts Out All Fear

"And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him. Love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The man who fears has not been made perfect in love." 1 John 4:16-18

Let's face it, how can we be intimate with someone if we're afraid of Him?

The reason I'd like to look at these verses from 1 John for some reflection and meditating in this context of our series, is because most of us still view God with fear, instead of awe. Many people feel obligated--myself included oftentimes to be completely honest--to obey God out of fear instead of out of love and appreciation of Him. Many preachers I love listening to and reading emphasize the consequence of disobedience, and the consequences of sin, and talking about what we've been saved FROM, but they don't nearly emphasize as much what we've been saved TO. The side effect as a result, is fear, shame, and guilt motivating much preaching rather than obedience as a fruit of intimacy.

Love Instead of Fear as a Motivation For Obedience

In Revelation 1: 17 we read the Apostle John say upon seeing Jesus in all his glory in the verses preceding, that "When I saw him, I fell at his feet as though dead." Most of us don't finish the sentence and read Jesus' reaction to this: "Buthe laid his right hand on me saying, "Fear not." Even though Jesus is clothed in all his splendor--and the human heart's reaction would be to be fearful of being struck by lightning or something of that sort--we are SAFE in the presence of the Savior. He reaches out His hand, yearning for us to come near and not fear.

A friend of mine once remarked to me that most of us are so preoccupied with loving God with all our heart, that we forget to realize and accept how much He loves us. Author, speaker and teacher S.J. Hill says this:

Personally, I'm deeply troubled by messages that use the fear of punishment as a motivation for obedience. Jesus deserves so much better! In fact, if our obedience is not motivated by love, it's not the kind of obedience Jesus is wanting from us in the first place. If some want to talk about God testing our motives, then let's talk about the proper motivation for walking in holiness. Our obedience must be affection-based. If it isn't, then it's not true obedience at all. How can an obedience motivated by a fear of punishment in this life or the life to come really be pleasing to the Lord?

In my book, ENJOYING GOD, I write, "Passages such as 1 Corinthians 3:10-15 have been used to provoke individuals to radical obedience. However, what's overlooked is John's statement in 1 John 4:16-18 (Emphasis mine)

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The man who fears has not been made perfect in love.'" (v 18)

Most of us mistakenly view fearing God as the same thing as being afraid of Him. How on earth could we be intimate with Him if we were afraid of Him? How many children have had deep meaningful relationship with their earthly fathers if they were afraid of them--maybe growing up in abusive situations? Afraid that at any given moment the father might fly off the handle and snap. When you're afraid of a parent, you're not going to be close to Him.

We're not going to spend eternity with God afraid He might wake up one day in a bad mood. There won't be some day in the year 5 million, where we hear a loud grouchy thunderous voice, and have fear instilled in us as we ask someone nearby 'what was that?"

"Oh, that was God--He's in a bad mood today! Don't look at Him wrong!"

Of course not! He is the most pleasant person to be around, and our worship of Him should reflect that.

The fear of the Lord is more rightly translated as the awe of Him. We are to be in as much awe and fascination of Him as possible. The idea that He dwells in unapproachable light is not to be taken to mean HE is unapproachable, but that that is our reaction in holy fascination of His beauty.

Putting the Cart Before the Horse

"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness." (Matthew 7:21-23)

This is a very important and sobering concept and you might not have heard it put this way before, but hear me out: I've heard fear-based messages on this taught more times than not, using this passage to point out that just because people do things in the name of the Lord doesn't mean they'll be in heaven. I don't disagree with that, but I think it's over-emphasized by most. Notice the things mentioned--these people were proclaiming to Jesus that they were prophesying, casting out demons in His name, and performing mighty works which one cannot do in His name without being saved and filled with the Holy Spirit. They were boasting of all the great ministry they were doing in His name. His response isn't that he merely didn't know them, but the text says never. Not just because they didn't know him, but because they didn't know Him and then after the comma, in the same sentence He states, "you [are] workers of lawlessness"--or as other translations put this phrase--'workers of iniquity.'

I'd like to submit for consideration a different angle to view this from: it's not just that these people were workers of lawlessness or iniquity who this will be said to on that day when the sheep are separated from the goats, but that doing anything--even of the spiritual gifts--WITHOUT agape love and coming from a place OTHER than out of agape love and intimacy with Christ--is itself iniquity. Even when our motives are good, our righteous deeds are still as filthy rags (Isa 64:6). Hosea 6:6 mentions how God desires mercy--or as some translations say loyalty--more than sacrifice, which could signify the 'right' religious rituals and activity. God wants us, and stands at the door knocking so that He may fellowship with us, first and foremost. Anything ministry-wise that we will ever do effectively for God must come from a place of intimacy with Him. It is such a reason as this that He will take one look at many, and say "I don't know you. In fact, I never knew you." It's not that spending time in intimacy with Christ is important so that He won't cast you aside on that day, but because NONE of the works you could ever do for Him to present to Him on that day will have any significance if they aren't birthed from an intimate relationship with Him.

The point is not to put fear in our hearts for why we're doing things for the Lord so that on judgment day we will not be cast aside as people He doesn't know. Rather, I want to encourage you to just focus on your intimacy with God first and foremost, and then take ministry and your deeds for the lord--your operations in the gifts of the Spirit such as the prophesying, healing and casting out demons like mentioned--let these things flow FROM your intimacy with Christ.

I speak from experience as well as just posing the question: how many of us rely on our works, our ministry, our deeds for God to replace our relationship with God? How many of us are so preoccupied and busy doing ministry, that we have no relationship with God? Friends, never allow yourself to get to a place where you're too busy to spend time with the lover of your soul, because you've put the cart before the horse and are finding yourself too busy to spend time with him.

For further discussion on these matters, be sure to check out our most recent episode of the Fire On Your Head Podcast where we discuss love-empowered holiness and asked the question "Do Happiness and Holiness Mix?" with speaker and author S.J. Hill and missionary & world traveler Gregg Montella, as well as a message below that Gregg preached in the Netherlands.